
Capoeira Da Rua
What is CAPOEIRA DA RUA?
THE SYMBOLISM OF OUR STYLE, CAPOEIRA DA RUA
Capoeira Da Rua translates into Street Capoeira. Within the capoeira community Street Capoeira has a negative reputation because it is associated with an unrefined practice. However, this is not my practice nor my perspective. Much like the streets, I see capoeira da rua as an organic place to freely explore and practice the art within the context of respect for our ancestors. I honor the tradition of capoeira as an art form that demonstrated the strength and grace that existed among a very harsh existence. Is that not a reflection of the streets?
Historically, capoeira gave our ancestors a mode for self-defense as well as a spiritual practice for coping with the trauma of slavery and racism. It's easy to forget this. However, Capoeira Da Rua focuses on the application of the physical and spiritual characteristics of capoeira.
THE CLASS/OUR GROUP: KILOMBO NJINGA
First and foremost, it should be understood that we practice capoeira as a fighting art with and without weapons. Though this is unique to Capeoira Da Rua and not the norm for other groups, our practice is rooted in the history of capoeira.
We begin our class with movement exercises that build strength and corporal dexterity that can be applied to the roda and self-defense. This is followed by lessons on history and music. All students are encouraged to stay after the class for a closing roda.
VOCABULARY
RODA: circle where capoeira is played
KILOMBO: military encampments that served as places where warriors were trained in Central Africa; later quilombos with a \qui\ would serve as a place for runaway slaves to find shelter and empowerment
NJINGA: the name of a Central African queen who fought against the Portuguese in the 17th century
DA'MON STITH
Email: austinwarriorarts@gmail.com
Website: austinwarriorarts.com
Phone: 512-945-4241
Facebook: https://www.facebook.com/damon.stith.7